Tag Archives: depression

Catching a sacred moment

There are days where it is hard to write in the same way it is hard to walk after you have hiked with a ruck-sack through the steep terrain of the mountains. You’ll be winded until you find your cadence of breath. Then your muscles will burn until you learn to take smaller steps up the hills and switch back your way down them. And when your joints hurt is hopefully when you are back home with a drink or that celebratory cigarette or what have you. You can rest a little bit until you are fine before you power through the next jaunt. Fortunately, I have balance in my life and write fairly regularly on a day to day basis. Though, some days are more productive than others. I’m sure it has something to do with confidence as well the comfort I feel when I know the right words were used.

However, I have noticed something else that has stopped me from writing. And, ironically enough, it is this strange desire to write things that have nothing to do with my book. These non-book related focuses take away from a goal, I feel. But, I am starting to realize that if I purge them through the written word, then it is easier to focus on the book. In truth, the same laws that apply to being unable to selectively numb (to numb fear, but not love; anger, but not patience) apply to creativity. I am trying to numb creativity that is pushing itself out through a short jaunt in an attempt to redirect it toward the goal that has been almost two years in the making. (I believe Isaac Asimov decided not to continue working with classified material in that keeping secrets in one way would restrain him in other ways.)

So here I am and writing about my thoughts; but the thought I prefer to focus on starts with a trip to Japan a little over ten years ago where I gaffed. In typical flair, I photographed something I shouldn’t have — I recorded it even. I tried to capture something that seemed unusual to me, but my curiosity and intrigue probably caused more offense than anything. And in typical cultural response, no one said anything, but they sure thought it. My Japanese companion at the time filled in the details for me and I understood. But, it was those details she mentioned that caused me to take notice of something I would have normally ignored. And it was those details that have marked me deeply.

The question, naturally, is what did I do? Well, we were crossing a river and there were these stone boats with little statues. Everything stood stationary with the shadows of the trees waving with the wind. Each boat carried a cylindrical votive figure. Some were dressed and some were tattered, but all were squished in as if the boats carried what they could with the intent of returning to make another trip. And when I found out the reason for the statues, I knew they would return for another trip, and then more, and still more until the end of humanity.

In Japan, there is a saint that has made a vow to wander through all the hells that exist and escort those souls from purgatory. With his staff, he would break down the doors of hell, and with his jewel he would light the way; and he will not be done until he is done. He is a bodhisatva in the truest sense in that he not only has found the door to enlightenment, in that he not only holds the door open for others, but that he guides others to the door that can’t do it themselves. Naturally, he is the guardian of children: a deity of deceased children, aborted fetuses, and stillborns.

Each statue was an offering to comfort the grieving that lost what was most precious to them while others made the offering to absolve themselves of a vengeful spirit. This was a sacred place under a bridge, and I buried it all under a constipated shit. Anyone watching was too polite to say anything while I snapped away. And I was too dense to take the hint that we should be moving on…

Later, during that same trip, I was on a trail between shrines. Each one I saw was gold leafed and painted and bright. And then I came upon one that was dilapidated and sunken in with a sag from woodrot. Moss turned the roof into a mass of thick green. The shrine was tall and thin and narrow and surrounded by a cyclone fence in the footprint of a small house. I wanted to get closer to see the details, but I couldn’t. So I used the view finder on the camera to zoom in onto the steps where I saw what looked like a faded box with a bow, and next to this box was a tiny doll with the stitching loose and slumped and faded from the sun. And behind them was that same figure.

I knew I had stumbled on to something significant, so I took pictures as I circled the fence, and I zoomed in and out as I recorded all angles of this wilting shrine. Luckily, this time, I was lone. But when it was found out what I had done, I was politely told it probably wasn’t a good idea.

It took a good long while for me to understand the significance of what now remains a memory. And I am reminded of it once in a while as I travel around in my thoughts. I would like to think I am a bit more sensitive to what is considered sacred and should be handled delicately so that people can appropriately grieve. Though, it was only a few days ago when I saw pictures posted online of another grieving mass in Ireland. He helped carry the casket on his right shoulder with a look of aimless resolve on his eyes. Lines of grief raked his face as he stared blank. His smooth hands that carried her belied the age in his beard. But the camera caught him because he was supposed to be significant above all others there.

And I studied this picture and felt what I felt at the shrine and at the river. I felt it intensely. But I also felt a deep reverence that turned to shame when I went to the next picture to see this swath of people in a current with one face standing out like an unlikely rock — he broke the wall that kept me anonymous as he stared back. His eyes sunken in the shadows of his face and hollow cheeks as he at once pitied me and accused me for catching him in this moment. Part of me wonders if it was him wanting to ask why I would do this, but he lacked the effort for anger since he already knew.

And I did what I did at the shrine and at the river, and I saved the moment. It’s important somehow, and I don’t know why. To remind myself of something easily forgot? To have a clue towards something I’m still trying to understand? There is meaning there, I know there is, and that is why I saved the pictures. However, part of me is afraid there is none when I want there to be, and dismissing the evidence will prove that.

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Depression: part 2 (thoughts expanded)

There was a thought that crawled about in the mental closet during my minor essay on depression the other day. At one point, I likened depression to something that, when you come out of it, makes you wonder what was wrong in the first place. I would like to explore that thought and take it a little further: you have no idea how much you are dependent on your mind as a well functioning machine until something breaks the consistency of the brain, and changes perceptions and personality.

Sanity is precious, but I think we rarely look at sanity deeply because our internal egos want to dismiss it as something simple with the statement “I’m right,” which is the exception that proves the rule “you’re wrong.” It’s a shit rule, obviously. Most people have accepted the concept of relativity, that there is a continuum of acceptable perceptions. The problem is that we know how to behave… in theory. But when truly tested, we find ourselves failing a lot more than we would like to admit. Furthermore, there is the terrible notion that when confronted with the truth, we tend to sink ourselves further into our own biases that oppose truth. And the problem of sanity is compounded further because we don’t acknowledge it until someone has outright fucking lost reason and rationality and can’t come back, or we dismiss the experiences unlike our own.

It seems that in between the extremes of sanity and insanity is a vast expanse made of varying degrees of micro-psychoses that we engage in and then come back from, like entering into a dream before waking up. Some of these experiences indelibly mark behavior; and some are called spiritual experiences, which affect behavior in the most extreme ways. But, if we can be so easily affected by external stimuli, then what is the basis of who we are? If a depressed person takes a psychiatric drug, they are subject to a redefinition of character because the functioning of their mental machine is changed. And what about the other external stimuluses that are aspects of societal structures? How much are we truly changed by our circumstance and privileges or lack thereof?

Who we are is an emptiness that perceives reality through the filters of body and mind in a feedback loop system. Who we are is who we are in the moment.

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Depression

Depression is a tar pit. You wander around, and by the sheer chance, weighted by genetics,
you find yourself in the sticky stuff. Not only is it harder to move, but it is also harder to think
as you are subjected to a different kind of agony that can only be known by the people that
have been there… repeatedly. And I say repeatedly because it’s easy to forget how terrible it
is when you aren’t stuck. Even coming out of the goo, you wonder what exactly was wrong in
the first place — what exactly was it that made suicide the seductive option? The answer,
unfortunately, is an unmitigated and hollow nothing. There is no answer that will suffice for the
rational mind that demands a linear story. Depression is and nothing more than present
misery.

I’ve found myself hunkered down while a war rages on. I’ve grown accustomed to the bits of
dirt shaken loose from the bombs as I wait out the invader. Yet, as I am here, I realize I am
only delaying what will inevitably happen. The war will take me or i will die of something else,
but the end is the same. And pro-lifers argue fighting for fighting’s sake with little regard to
rebuilding since quality of life isn’t important so long as you live until death takes you naturally.
Their reason ends at life because it is easier to triage those on the brink than juggle the
millions more with a myriad of diagnoses still not understood. Their fight is simple because
they are pushed by their survival instinct on the battlefield, and when their tour is done, they
go home, and I stay here and wait for the next invasion.

I’m aware of the cycle and the nuances specific to me, and I have chosen to divorce myself
from those that try to engage me on the subject. No-one is more an expert than I am at this
point and the unwanted interaction from those that care does violence to the process and
keeps me stuck in the pit. I have my time and I eventually come out clean. I don’t turn around
anymore to see it because I know it’s not there. It disappeared, somewhere, and I won’t find it
again until I’m in it.

As for the reason as to why I’m still here… I don’t know. But it is something I get to determine for myself.

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